30 November 2013

The Lesser Magistrate Heresy

 http://vcyamerica.org/blog/2013/11/21/the-doctrine-of-the-lesser-magistrates


Here's a link to a CrossTalk programme. It's not a show I would recommend and to be honest I often have a hard time even listening to it. It's one of the worst programmes out there but out of morbid curiosity I listen every once in awhile. The guest Matt Trewhella is sort of the 'main guy' for really pushing the Lesser Magistrate doctrine.
It was formulated in the 16th century and yet he tries to argue the Magna Carta was a precedent. We can be thankful for the Baron's Revolt and the civil liberties it secured but nowhere are we told to take up arms against unjust rulers. Romans 13 was written when Nero was the emperor of Rome. Paul wasn't outlining a blueprint for government, he was telling Christians how to think of government. It's violence but it serves a Providential purpose. In 1 Corinthians 5 and 6 he makes it pretty clear that as Christians we're not terribly interested in the government which is 'outside'. Sure, Paul would appeal to the law to stop the worst of abuses, to expose corruption and to keep from being tortured. But that's a far cry from the assumptions of Christendom.

Yes, I know Romans 13 calls the magistrate a minister of God. That's certainly true, but so was Assyria, so was Cyrus the leader of Persia. Read Isaiah 10 and 45. Nowhere does Paul suggest the Roman Empire or any other government was somehow to be viewed as Christian. All governments today are mere Babylons. We sojourn. We don't try and turn Babylon into Zion.

The ethic of Romans 12 is being contrasted with Romans 13.... except in the original there's no chapter division. It's one flowing argument.
Speaking of Babylon....

And then a bizarre fashion Trewhella tries to argue that Shadrach, Meshach and Abednego also represent the Lesser Magistrate. I'm afraid that quickly falls apart. They resisted a call to idolatry and so should we. We should refuse all forms of Nationalism and Patriotic ritual, especially in the context of the Church. But Daniel's friends did not resist with violence. They suffered the wrath of the state... the exact 'opposite' of the Lesser Magistrate doctrine and what Trewhella argues for.


The Lesser Magistrate doctrine is an attempt to legitimize violent revolution by arguing that in following a Lesser Magistrate revolting against a Greater Magistrate your use of violence is legitimate. You're not acting as an individual but you're bearing the sword under sanction of a magistrate.
So if you believed George Wallace was right and if he had called the citizens of Alabama to take up arms against the Federal Government, then that would have been legitimate. Right? Perhaps Trewhella wouldn't like that particular example. Well, what's the standard then? He doesn't want individuals taking up arms (agreed) but individuals will still have to decide whether to follow the Greater or Lesser magistrate. Or perhaps he thinks the clergy should decide that for us?

He's begging so many questions it's hard to know where to begin.

The doctrine is fictitious and created at the time of the Reformation in order to justify Protestants taking up arms against Catholic monarchs. Since then it has been used by some to justify the American Rebellion of 1776. The movement has absolutely no Biblical justification and many Christians at the time rightly rejected it...and many suffered as a result. We are told to pay our taxes. No one says we have to like it. No one says they have to be fair. Roman taxes funded evil wars and pagan temples. Nowhere can a case be made for tax non-conformity or violence in order to resist taxation. Anyone who argues for this is in sin and is 'resisting' in the very way Paul warns about.


We should speak truth to power and refuse ideological conformity. But we do this while obeying the law up until the point the civil law causes us to sin. At that point we either suffer as Shadrach and company did, or we can flee. But never are we told to take up arms.


The doctrine of the Lesser Magistrate is rooted in theological error and is antithetical to the teachings of Scripture.
This is just a stepping stone along a path I will continue to warn about. Eventually Christians in the United States are going to take up arms against the Federal Government. And they're going to bring persecution down on all of us.

Once the Church enters the power game, truth is no longer paramount. Victory is all that matters. In order to achieve this goal these partisans will lie about the past and the present, they will appeal to whatever is required in order to manipulate their audience.


Patriotism is the last refuge of the scoundrel.

12 comments:

  1. What you've written here is very true, and is beginning to be seen today.

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  2. Agreed Agreed Agreed. This is thr last phase and I heard this guy over the radio and it sounded so good, and I had to realize it was making me more angry than at peace with the fact that God has already won. Every time one of these man made movements happen, it is because of a righteous motive (the need for government to exemplify the authority of God) but with unrighteous means. I felt like I was listening to Rush or Glenn Beck, and then I realized, their doctrine is the same. I left my church because we were Pietist Arminians, but I realize the majority are not doctrinally sound. However I know that God's grace is what opened my eyes, not man. If they are the elect, God will open their eyes on His time as He did with Paul. We just have to continue to preach and stand for righteousness.

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  3. Amen. I completely agree with you. I look forward to future comments. If you run into any resources, please feel free to share them with me.

    protoprotestant@gmail.com

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  4. Can you cite a reference where he advocates for violence?

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  5. Make sure you provide some kind of identification, even if a nickname just to keep the comment stream clear.

    The heart of the Lesser Magistrate doctrine is that of violence. It's the whole narrative regarding the US revolt against Britain. By pushing this doctrine Trewhella and more recently Mohler are encouraging civil disobedience. The whole idea is that eventually a Lesser Magistrate will take a stand against the federal government and this magistrate (a state governor perhaps) will encourage armed resistance.

    This doctrine provides theological validation for this notion and makes it ethically permissible for Christians to take up arms and potentially shoot at police or federal troops.

    They're not so foolish to come out and present it in these terms but this is what they're building toward and it's very dangerous as we're getting closer to this becoming a reality.

    The growing militia movement is 'technically' not quite in line with the idea of the Lesser Magistrate but if the circumstances change it can easily be realigned with it. The structure of the US government with regard to the Constitution has led to some militia-minded Christians to recast the doctrine and believe they are within rights to proactively take up arms... they as the Constitutional faithful... add a dash of 2nd amendment are the legitimate government, at least in their minds.

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  6. I would also add he's on the record in supporting men like Paul Hill that have murdered abortion doctors and he's encouraged churches to form militias. Like all of his ilk he masks some of his speech and leaves a certain degree of ambiguity in order to avoid legal entanglements but it's clear what he and the doctrine are all about. They would argue (wrongly) that 1776 was all about (in terms of vindication) the Lesser Magistrate, and they are most certainly calling for armed uprising... or at least stirring the pot slowing working toward that end.

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  7. Hi proto, liking the blog so far. What do you think of the idea of peaceful secession? And if you successfully decide to secede, what happens when the larger unit says no and invades you? Don't you simply have a right to defend your home?

    Honestly curious, working these issues out in my mind.

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  8. SB,

    Are you talking about a government peacefully seceding?

    If so, I guess I would begin by saying government and peace are words that don't go together. I understand what you're saying, but I think about the question differently.

    Government, even a relatively docile one is still vengeance and violence. It's just one group claiming they are the legitimate wielders of it vs. another's claim.

    Do I have the right to defend my home? I understand what you're saying. There's a difference between me being a member of say the Confederacy defending my home against Northern invaders. That's a bit more complicated if I'm part of the seceding movement. It's not always clear though and people get caught in the middle but in that case I would say that's probably not as legitimate.

    If I'm living in 13th century Poland and the Mongols are coming. I/we were just minding our own business and these people are here to kill, rape and enslave.... that's different too. I think it would be better to flee but of course that's not always option.

    There are no easy answers on this one but I think some of the positions can definitely be identified as wrong.

    I'm assuming you are a Christian? Just curious....

    Thanks for writing,

    John

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  9. Hi John, thanks for replying. I guess I wasn't as specific as I could have been and used secession in a very broad sense. That said, is there a difference whether it be the Confederacy removing itself from the Union or individuals seceding from society? If done peacefully and they are not the aggressors, if violence is initiated from outside to prevent secession, is it legitimate to self defend?

    I know we must love our enemies and submit, even as Christ submitted, and that may be the ultimate end in our inner development, but I also think that genuine self defense is justifiable, especially when others are looking to you for defense (wife, children), who may or may not have made commitments to Christianity as you have. (When I say "you" I mean generally)

    And yes, I am a Christian, weak as I am.

    -Stephen

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  10. I guess I don't understand your point here with regard to the Confederacy and the individual.
    I don't think Christian doctrine can be applied to political situations. Nations (other than the Church) are non-redemptive and non-covenantal. We're not supposed to have anything to do with their wars or aspirations. There is no Christian framework for these questions. The Scriptures tell 'us' how to live and act in these situations but it doesn't prescribe a holy doctrine for the magistrate(s).

    As far as individuals, sure if someone is actually attacking my wife I'll try to fight him off and get him to stop. I think these scenarios are often pretty hypothetical. As I said there are situations that are somewhat impossible, situations where there is no right answer. No matter what you do, you're pretty much sinning. It becomes a question of what's the lesser evil. Repentance is in order no matter what the outcome.

    I can't hit someone without being angry. I remember that from high school football. I remember the absurdity of my Christian High School football coach trying to teach us how to hit hard as Christians. The only way I could hit hard was by wanting to smash that guy's face into the grass and see him bleed. It wasn't compatible with a Christian attitude.

    This less than ideal solution to protecting my wife from a hypothetical attacker is very different from the 'defending my rights with a gun' attitude of many American Christians and certainly the pro-violence/rebellion position of the Lesser Magistrate doctrine.

    We are called to suffer ourselves to be defrauded, to suffer humiliation and pain. We are called to take up the cross.

    I know the argument. You take the defending the wife question and apply it to the question of nations and war. I think this is a false analogy. The relationships are not the same. I don't know if that helps.

    I hope you don't think I was questioning your Christian status. Not at all. I just wasn't sure who was writing or why.

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  11. In no way am I endorsing the whole of John Yoder's ideas, but I recommend the little 100+ page book... What Would You Do?

    The full title is- If a violent person threatened to harm a loved one... What Would You Do?

    It's not theologically deep but at the same time it's kind of eye opening. It was for me. I appreciated the honest discussion. Oversimplification is always a danger but I think the "I need to carry a gun" way of thinking is guilty of the same.

    You don't even have to fully agree with the opinions in the book. There are other authors beside Yoder, some aren't even Christians, just pacifists. It's not final but opens a door to thinking about some of these issues in a different way. I know for me it was different. I remember as a quasi-Christian lost person thinking the Christian way to deal with Iraq's invasion of Kuwait was to capture Saddam and execute him live on television and announce to the world that's what happens when you mess with America.

    Of course that's not too far off from what Bush and co. ended up bringing about, even if indirectly. And of course most Evangelicals cheered.

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