This article was interesting if spiritually speaking a little
disappointing. Christianity in South Korea is complex as its somewhat brief
history. On the one hand it's good to see some questioning the 'conservative'
political bent and the corruption inherent within the Mega-Church model and yet
like so many reactions in American culture... the response can sometimes be
just as bad.
One story that has not been written is the story of South
Korean affluence and how this has negatively
affected the Church. Usually the
narrative if discussed at all, points to an opposite reality and one that is
celebrated. Usually we're told that South Korea's 'success' and wealth is due
to Christian principles and work ethics being applied to their society. And
then in a rather lame fashion this is compared to the backwardness and poverty
of North Korea.
There are certainly alternative narratives to explaining the
rise of South Korea, and an honest assessment will be a bit less satisfying to
pro-Capitalist American Evangelical narratives.
But there's virtually never any questioning of what has
happened in South Korea, and where this sudden shift in social values and embrace
of capitalism has taken their society. The idea of questioning its evident
'greatness' would seem preposterous to many. And such suggestions are easily
discounted and discredited by a quick appeal (if fallacious) to a juxtaposition
with their northern neighbour. South Korea's path must be right. Just look at Pyongyang.
As if these two paths are the only alternatives, or that
somehow because the Northern path is so blatantly wicked, the Southern path
must therefore be virtuous? I think not.
By way of contrast, this podcast was less ambiguous. Uplifting
is more like it. I was encouraged and energised listening to this Underground
Church pastor and the attitude he put forth with regard to suffering and the
Church's attitude to money.
I don't think the Coffee-Shoppe Church model would be of great
interest to him. In fact there's a real blessing in the Church being largely
removed from the political sphere and its concerns. Yes, they would like the
persecution to stop, but isn't it interesting how there's a real sense of
danger in the Church living at peace with the world?
I continue to contend that though we're a long way from open or
overt persecution, the Church in the United States (if faithful) will nevertheless
experience a low heat. We ought to feel a lot more marginalised and alienated
from society. Soft Persecution in the form of money, work, school etc. is
already a reality for those who refuse to compromise.
Thanks for sharing this. Even in South Korea, both of these stories were uplifting for me. The Word conquers even as I live here in this spiritual-wasteland, terrorist nation.
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