https://biblebased.wordpress.com/2022/03/07/should-reformed-christians-be-supporting-putin/
In this essay Andrew Webb continually begs the question. He
falsely assumes that Christians should be 'supporting' either side. Christians
certainly should not support Vladimir Putin. Some have been captivated by a
very misguided narrative that he somehow supports a re-establishment of
Christendom or that he stands for anti-liberalism (itself a confused term and
concept). Rather than muddy the waters as to whether or not Russia is a
'Christian' country, the concept itself needs to be exposed as intrinsically
false. The entire framework for the discussion needs to be re-tooled.
The kind of Byzantine-Orthodoxy hybrid at times represented
by Putin is neither in accord with New Testament doctrine and expectations nor
is it conducive to Protestantism. In fact as seen with Putin his
authoritarianism is more likely to persecute it – whether by means of the bureaucracy
or directly. The Watchtower Society has certainly experienced persecution at
his hand.
That said, the war in Ukraine is largely the result of
geopolitical machinations on the part of NATO – which functions as an arm of
the American Empire and its interests. It is NATO in particular that set the
stage for this war. Washington broke its security promises, abandoned its
treaties, and has repeatedly provoked, manipulated, and encircled Russia for
the past thirty years. It has reached a breaking point and Putin has (by some
estimations) fallen for a trap. He certainly has fallen for the West's
propaganda traps as they can now (without question) paint him as the aggressor
and the media machine is quick to highlight his war crimes – even while they
continue to downplay and whitewash the atrocities of the American regime – with
its legions of storm-troopers and proxies.
No Christian should support either side. We support peace and
we support the people in the war zone – especially the Christians who are
suffering as a result.
But even this is complicated. In recent years I've seen more
and more 'ministries' commit themselves to the American-NATO line and
increasingly their 'ministry' work has taken on a political hue. We cannot
support them or at least should hesitate as to what capacity we can.
To take the Ukrainian line in terms of its political
standing, the character of Zelenskiy, the Ukrainian state and the like is
highly problematic – and this would certainly be the case even if Ukraine was
not at war. Corruption, immorality, and dangerous political currents are at work
in Kyiv and no Christian should identify with them in any way.
And make no mistake Zelenskiy is pushing for a wider war. He
expects the totality of Western nations to enter a World War scenario merely to
save his corrupt regime. Aside from being somewhat deranged, it is morally
problematic and all the more as the war could end immediately if Moscow's
conditions regarding the Donbass, Crimea, and NATO membership were granted.
Zelenskiy would fall for sure but should thousands die so that he can remain in
power?
Webb resorts to a series of non sequitir conclusions in
making his argument. Russian porn stats are not salient to the matter at hand
and this is little more than some kind ad hominem and frankly lame tactic. It's
neither honest nor helpful. To argue that Zelenskiy is more moral than Putin is
a waste of time and a somewhat farcical exercise.
The discussion over religious freedoms is also a distraction
as are debates over free speech and other such 'rights'. Rights are concepts
rooted in pagan and more especially Enlightenment political theory. They are
not to be found in the New Testament. As Christians we follow God and are
called to live as strangers and pilgrims. We claim no rights nor do we seek
them. If a state grants them – so be it. We can be thankful but that does not
in any way somehow obligate us to that state nor should it stimulate within us
some kind of loyalty – let alone a willingness to kill others. States serve
their own interests – the interests of the political and economic classes that
rule them. We need to make certain that we never become confused on this point
– otherwise our loyalties and ethics can quickly become confused.
And as far as blocking people – Webb himself has blocked others
in the past – a point I can certainly testify to. And so I'm hardly
sympathetic. While I can empathize to a point with the concerns in his essay,
once again he misses the larger point and as a consequence his conclusions miss
the mark.
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