Erdogan's conversion of the Hagia Sophia museum back into a
mosque has generated a fair bit of news coverage in the West, coupled with not
a little consternation and some confusion.
For example I heard BreakPoint's John Stonestreet take issue
with Erdogan's proclamation by insisting that it wasn't being turned back into
a mosque – as in being restored to its original state – rather its original
state was that it was a church.
Of course he's technically speaking, correct. Hagia Sophia,
the vast edifice located in today's Istanbul was constructed by the Byzantine
emperor Justinian in the sixth century. Captured by the Turks in 1453 it was
converted from a 'church' into a mosque. In the 570 or so years since then it
has not once served as a church. And then in 1935 under the secularising
Ataturk it was turned into a museum – albeit a museum with a decidedly Islamic
and mosque-like flair. It's not as if visiting Greeks felt at home. If anything
it made them tear and their hair and rend their clothes.
And yet in 2020, Erdogan, who has been steadily setting aside
the secular-nationalist ideology of Kemalism, has converted it back into being
a mosque.
Stonestreet expresses his usual confusion regarding all
things Christian in arguing that the Greek Orthodox building was some kind of
viable church prior to 1453. I say viable because in cultural terms it was
certainly a church. But no person who professes to follow the New Testament
would for a second confuse that sacralist Babel-like idol-house as something to
do with the Biblical Church. It was in fact a testimony to just how far
Orthodoxy (or really Eastern Catholicism at that point) had fallen away from
New Testament and Early Church norms. The changes that took place in the 4th
and 5th centuries were sweeping and stunning.
Additionally even the über-ecumenical approach of Stonestreet
is inconsistent. Ethnic Christian groups are Christian except when they aren't
– which usually means they are somehow allied with forces opposed to Western or
US policy.*
As one who has a tangential historical interest and indeed as
one who loves that part of the world and its history – I'm very interested in
the topic. And yet in terms of Christianity, the whoremonger murderer, the emperor
Justinian and his sundry building projects have nothing to do with the Kingdom
of Jesus Christ. He was an evil lord, a butcher reigning over an increasingly
evil system – a compromised entity that had once been the Church.
The BreakPoint commentary offered nothing in terms of the
context of Erdogan's actions and Stonestreet's placement of the building and
its history in terms of the Church and its history are completely erroneous. As
usual, Stonestreet in the end sows confusion and does nothing to help promote
truth or discernment. His commentaries are a veritable fount of misinformation,
spin, error and sometimes heresy. It's no wonder he's so popular. We were told
such ear-ticklers would be. And of course as awful as his understanding of
Christianity is – there's even worse out there.
In addition to white-washing if not ignoring the history,
Stonestreet left out the contemporary context which is in some respects the
most important aspect of the story to consider. Erdogan didn't just do this out
of the blue. There's a long storied context to his actions.
Greece and Turkey are ancient enemies and this conflict now
extends back a thousand years into the past. The Turks clashed with the
Byzantines and the latter lost their empire and much that they cherished. The
contemporary phase of the conflict is rooted in the collapse of the Ottoman
Empire at the conclusion of WWI. The British and French proceeded to divvy up
the empire and the encouraged Greeks launched an assault to re-capture Asia
Minor – the heartland they had lost five hundred years earlier. It was a catastrophe.
Mustapha Kemal or 'Ataturk' defeated the invaders and drove off the French and
British. He carved out the modern state of Turkey. The defeated Greeks were
driven into the Aegean and as a consequence of the Megali Idea – the attempt to re-conquer the Greek regions of Asia
Minor – Ataturk viewed the considerable Greek populations in Turkey as a
potential fifth column and had most of them expelled. In a foreshadowing of
Indian Partition there was a massive population exchange as Greeks moved to
Europe and Turks and Muslim converts were relocated from Europe to Turkey. Over
1 million Greeks were relocated to the political entity today known as 'Greece'
– the nation state created in the 19th century. These Greeks of Asia
Minor and Pontic Greeks from the Black Sea hadn't lived in 'Greece Proper' for
centuries, even millennia – if ever. And yet now as they crowded into cities
like Athens and Salonika, they were filled with bitterness. Hundreds of
thousands had died during WWI and the Greco-Turkish War. More had died during
the expulsion and while many had been grieved by the thought of Constantinople
in Turkish hands, now they were completely cut-off, unable to even visit the
esteemed city. The Bosphorus, old Ionia and Pontus were now but memories.
The Orthodox Patriarch maintained his presence in the Phanar
district of Constantinople (now Istanbul) and yet his remaining already
dwindled prestige was shattered, his power broken. And while the Islamic
caliphate was gone, the secular nationalist state erected by Ataturk proved in
some respects more difficult to function in and many of the Orthodox that
remained began to emigrate.
There would be further tensions over Cyprus in the 1970's and
Turkish attempts to join the European Union in the 1990's and 2000's. The
Turkish political transformation under Erdogan, the attempted coup against him
and the various Greek economic, political and immigration crises have set both
nations on edge. The fact that Erdogan, acting independently of both the EU and
NATO has pursued a Mediterranean policy that threatens to harm Greek shipping
interests and resource access has brought things to a near flashpoint. He has also hinted at a modification of the
1923 Lausanne Treaty, suggesting that Turkey has an interest in some of the Greek
islands in the Aegean that are in some cases just off the Turkish coast.
Finally, the Maritime Agreement signed by Erdogan and the
Tripoli government in Libya in November 2019 has brought things to the brink of
war. Turkey and elements in Tripoli are attempting to carve up the Eastern
Mediterranean and this has pushed the Greeks to support Khalifa Haftar and the Libyan
Tobruk faction – the implication is that the fall of the Tripoli government
would bring an effective end to the agreement.
It is this context that explains Erdogan's move in the summer
of 2020 regarding the Hagia Sophia. It is but a part in a larger ongoing
struggle.
But there's another layer to the Erdogan story. In addition
to being spurned by the EU, he has been conspired against by Washington which
maintains NATO bases and nuclear weapons on his soil. At this point the weapons
may have been removed – if so their placement is an officially unclear yet open
secret. But Erdogan (with good reason) believes the US was deeply involved in
the 2016 coup attempt against him. The US long controlled the Turkish military which
was accused of plotting against Erdogan in the early 2000's – the charge would
certainly be in keeping with established precedent. The US harbours Turkey's
chief dissident – the notorious cleric Fethullah Gülen who resides in Eastern
Pennsylvania. Washington has also maneuvered to help the Phanar regarding the
re-opening of Halki Seminary located on an island in the Sea of Marmara. While
an ongoing effort, it has received a boost in recent years and one wonders if
the rapidly declining relationship between the US and Turkey has led Washington
to reach out to the Constantinople Patriarch – a move that would be viewed
favourably in Greece itself – which just recently made a political turn to the
Right and toward Washington.
For his part Bartholomew I surprised many by fomenting an
Orthodox schism with his granting of Ukrainian Autocephaly in 2019. Was this
merely out of concern for the Ukrainian Orthodox population? Was it out of concern
regarding the growing power of the Moscow Patriarchate? What did the US offer
if anything? The US for its part worked during the Cold War to exercise
influence over its own Orthodox populations. These projects were spearheaded by
US intelligence. Since the end of the Cold War some of these groups have
trickled back into the mainstream Orthodox fold. While at this point there's no
real proof, one has to wonder if a deal wasn't cut – the Phanar receiving some
kind of incentive or promise from Washington. We know the Poroshenko regime
born of the 2014 Euromaidan coup, was a creation of the Americans and it was
this regime that pushed aggressively for autocephaly. Why would the Patriarch
damage his own standing within the Orthodox world? There must be a yet
undisclosed reason.
While Turkey had initially been involved in the Crimea
situation (through the Crimean Tatars), Erdogan has avoided involvement in the
Donbass. But you can be sure Erdogan is watching and has grown increasingly
irritated by US machinations within his own country. This has also played a
part in his government's sponsorship or perhaps permissiveness with regard to
Islamist groups attacking Orthodox Christians and those connected with the West,
not to mention his Syria policy which in some ways represented a triangulation
– resisting both the Assad government and US policy and its regional allies
such as the Kurds.
Erdogan's government also seized the American missionary
Andrew Brunson who proved in the end to be exactly what Ankara feared – not
only one who sought Muslim converts but one who was willing to act on behalf of
Washington.
All of this must be understood to grasp why Erdogan would
make his move in 2020. I do not defend him. He's a wicked man but at the same
time there is a logic and progression to his moves. Again, as with Putin he's a
villain that has been in many ways created by the West. It didn't have to turn
out this way but both Erdogan and Putin were courted and then betrayed by the
Washington (and the EU) and as a result both have been transformed into the very
villains they were imagined to be.
Western coverage and Stonestreet's 'commentary' are little
more than 'hit pieces' meant to agitate the public and paint Erdogan in a bad
light. There's plenty to criticise but a concise news article or a canned five
minute radio commentary does nothing to help the audience understand just what
is going on – and for Christians how we should understand it and respond. It's
a fascinating but very complicated part of the world.
----
*Stonestreet is hardly alone. American Evangelicals are quick
to claim every form of Christianity in Africa and Asia, but they have often
resisted certain groups like Catholics in Latin America – where they have often
opposed Evangelicals. Likewise the Russian Orthodox are often discounted as are
Palestinian Christians – in both cases they are too closely identified with
political forces that resist US (or Israeli) policy. Add in the Dispensational
theological element and the Palestinians are doubly condemned it would seem.
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