https://www.thegospelcoalition.org/article/cult-christian-trumpism/
Finally, there is a strong voice emanating from the Reformed
community that is willing to call a spade a spade. But because the voice is
that of Michael Horton and associated with Westminster California, it will be
dismissed and decried by many as yet another manifestation of 'Radical' Two
Kingdoms (R2K) thinking.
Some at Westminster may hold to a Two Kingdoms view but
there's nothing radical about their version of it. At best it's a
Calvinist-Kuyperian re-casting of Luther's doctrine which upon examination is
revealed to be little more than One Kingdom (in two aspects) – a nuanced
position that was mildly 'radical' when juxtaposed with the Papal-Roman monistic
concept of Catholic Christendom. And yet it can hardly be described as radical
when compared with five hundred years of Protestant heritage – let alone when
compared to what the New Testament actually teaches.
Horton seems eager to utilise uses Rod Dreher's comments as a
means to buttress his framework. Dreher's comments are interesting but I must
confess I'm not terribly interested in him. I found myself far more
appreciative of Horton's voice, though I wish he had spoken in stronger terms.
He wasn't nearly forceful enough. In Christian terms Trumpism is a heretical
cult and if one understands the implications of that – then we have a real
crisis on our hands in the larger American Church. We're witnessing something
close to a takeover. In spiritual terms it's not that different than the
political actions we witnessed at the US Capitol on 6 January.
Horton is also right to observe the umbrella-encompassing
effect that Trumpism seems to have. It's as if various (even opposing) religious
elements are finding ecumenical unity in Trump and Trumpism. And for the more
extreme sections of the cult – the sects within the sect – Trump is literally a
messianic figure.
Horton also raises an important point and something that
needs to be said – 'Woke' Leftism (which is rarely all that Left) gets all the negative
and sensationalist attention but Trumpism is at least just as bad and off base.
They are both errors that need to be condemned. And they are related errors. Which
is the pendulum swing to the other is not so easy to say. These are both
manifestations of a dynamic at work in the larger culture. And once again the
ever so acculturated Church is subject to these ebbs and flows, these winds of
change because the leaders of the Church have abandoned any notion of Biblical
antithesis or New Covenant identity.
This is precisely why the heresy of Christian Americanism has
gained so much traction. And it is just that – a heresy, for it combines
American social and political theories and traditions (mostly from the
Enlightenment) with Christian theology. It corrupts not only theology but
ethics and in many cases completely overturns New Testament teaching. In truth,
it's a rival religion that has been blended and made indistinguishable from
Christianity. The Constitution is all but confused with the Bible – and
ironically (or perhaps not) those Christians who seem to quote it incessantly
and authoritatively seem to know the least about it and the history of its
jurisprudence. Biblical ignorance or at least hermeneutical ignorance seems to
go hand in hand with this tendency.
Christian Trumpism is but Christian Americanism on steroids –
taken into the Libertarian stratosphere. Or perhaps it could be viewed as the
triumph of the Americanism aspect and
the subjugation of Christianity – though its followers would be the last to see
this or admit it.
And yes, the name of Christ has been slandered among the
heathen for their deeds – the whole movement has been an occasion for the
enemies of Christ to blaspheme. The gospel is offensive and yet what they're
doing, the stands they make, and the ethos of the movement have nothing to do
with the gospel. Horton wrote this in December 2020 – things have only gotten
worse in the month since.
Though the article provides some excellent comments regarding
Christian Americanism – it is still too
restrained. Not only was America not some outpouring of God's blessing, a
setting apart of an exceptional nation – it was born of bloody rebellion and
sin and has deified the sword and coin ever since. Biblically minded Christians
had nothing to do with its founding and if faithful, have never had any standing in its society.
Sadly many 18th century Christians had been
affected by bad theology and preaching – largely out of the Calvinist tradition
(something Horton, Scott Clark and others at Westminster try to ignore), and
not a few Cultural Christians of the day were just as affected by the ideas of
Paine and others as they were the teachings of Peter and Paul.
The separation Horton calls for is right but as a Kuyperian
he doesn't go near far enough and the fact that this article appeared at The Gospel Coalition is both
disheartening and discrediting – but also a sign of hope. And yet were the
Dominionist-driven Gospel Coalition to ever get the New Testament message
regarding Dominionism, the Kingdom and their project – the organisation would necessarily
disband.
I resonate well enough with his personal End Times narrative.
Hal Lindsey also overshadowed my upbringing and I read his books at an early
age. And I also appreciated his mentioning of the John Birch Society for its detestable
ideology often has gone hand in hand with the Dispensationalism of the
Christian Right – but it hasn't always been so. And yet since the Obama administration
that unfortunate organisation has experienced a revival of sorts and having dovetailed
with Trumpism it has further enhanced and empowered both entities.
And as far as the Prosperity Gospel, that is simply the
Charismatic over-the-top tacky manifestation and application of Dominion
Theology which celebrates wealth and power, sanctifies Capitalism and usury,
and believes the utilisation of these tools and the acquisition of influence
(by means of sword and coin) are Kingdom-oriented goals and the fruit of gospel
obedience. It's but an overripe expression of a theology born of the
Magisterial Reformation and Protestant Scholasticism.
Horton criticises the Charismatic errors and sensationalism
regarding their alliance with Trump and epistemology in general, but he avoids
a categorical condemnation of the whole approach and ethic – something
warranted and even demanded by a read of the New Testament. Why? Because to
some extent he still retains it and is very much 'plugged in' to the mainstream
culture, its ethos and expectations. He would probably take offense at this but
I see little evidence otherwise – either with him or his supposedly 'radical
separatist' colleagues.
It was a refreshing read and yet I wish there was a chorus of
such voices speaking in stronger terms. Horton sounds the alarm. He says what
needs to be said and in strong terms but somehow there's still something tepid
about his approach – things are still a bit out of focus. It is the fog of
Kuyperianism which seems to consistently overshadow his work and that of his
colleagues.
But given the present hour, his message shines as a ray of
light in the darkness.
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