I am reasonably informed when it comes to the history of the
Byzantine Empire and yet that said, its 1100 year history is complex and is
worth revisiting from time to time. I've read several books on it in the past
but one I've never tackled is Norwich's well known and much acclaimed three
volume history.
I was not prepared at this time to 'take it on' and yet I did
recently procure his concise one volume 'Short History' published in the late
1990's. I have to say I was rather disappointed and not even quite to Justinian
I'm actually putting it down and giving up. It's not something I do very often
and yet Norwich's volume is by my reckoning (and for my purposes) a waste of
time.
I understand that to cover such a large span of history in
one volume is going to be difficult and a lot of things are going to have to be
set aside and yet to my mind the book possesses some fatal flaws that have
caused me to abandon it entirely.
History is certainly more than just names and dates. Merely
memorising these facts will not give you a grasp of the narrative and yet at
the same time they serve a purpose. For me, dates are important because they
help me to relate events. I acknowledge not everyone is able to do this and yet
once you start to built a grid in your mind, it starts becoming easy to plug
things in, connect dots and tie events together. The dates alone won't do this
but they help in building a chronological framework.
I would think the late Norwich would have wanted his readers
to be enticed and that his abbreviated history would stoke an interest in
further exploration of the subject but the way in which the popular work is
written, this becomes almost impossible.
Apart from what I consider to be at times insufferable prose coupled
with a patronising but often misguided commentary the book contains numerous
flaws and some startling omissions. In addition to merely focusing on royal
intrigues and topical commentary he glosses over the Battle of Adrianople in
the year 378. Now he may have considered it to be relatively unimportant when
related to the events that took place afterword but most historians consider
the battle to be of great historical significance. You cannot understand the
sacking of Rome in 410 without addressing what happened at Adrianople.
Norwich doesn't consider it to be essential. Fine, but to
mention the battle in passing without even mentioning the name and date? How is
someone supposed to learn more when they're given nothing to go on? I know
about Adrianople but many won't and if reading Norwich they will most certainly
remain ignorant.
Later during the time of Theodosius I, he mentioned a battle
'near Trieste' which caused me to frown. I thought he might be describing the
Battle of the Frigidus, the famous engagement in which the Bora winds played a significant part. This is why I wanted to
review the history. I couldn't remember exactly when the battle took place
(394) and its circumstances but I remembered the winds and that it took place
in Slovenia, near the modern day Italian border. While technically somewhat near
Trieste, the description is misleading and since Norwich doesn't name the
battle, unless you already have some knowledge of the history, how is one to
know?
After the Frigidus let down, I tucked my notes inside and set
the book on a pile destined for the second-hand shop. I have other histories
but I'm actually glad I picked this one up. Any desire I had to read his three
volume set has been eradicated and so I no longer need to be burdened by seeing
it in the library or someplace else. I will put his name on the list alongside
other authors like Colin Thubron and Jacques Ellul, writers who cover topics
that interest me and yet their style and ideological commentary render their
works (by my estimation) unreadable and leave me frustrated and robbed of time.
Though it grieves me to say it, if someone is coming to
Byzantium with almost no background, try Lars Brownsworth's Lost to the West: The Forgotten Byzantine
Empire That Rescued Western Civilization. I don't agree with a lot of Brownsworth's
opinions but he does a good job with the basic history and he has a sense of
discretion when discussing the salacious history of so-called 'Christian'
Byzantium. Most authors seem to relish the filth and scandal and make the books
unreadable for children and teens. The older authors had a way of conveying
what happened but doing so by utilising careful language. You got the point but
the way it was worded it would pass over the heads of younger and uninformed
audiences. Christians used to understand and appreciate this but nowadays
secular historians (in keeping with the culture) lack decorum and Evangelicals
seem to revel in showing everyone how culturally hip they are. Almost for that
reason alone I praise Brownsworth.
On the tangent of Ellul: he is indeed a mixed bag theologically (while consistently brilliant in sociological/technological analysis). But I just read his lesser-known Money and Power and, with a few caveats, it's really good and would resonate a lot with you. So give it a go if you can.
ReplyDeleteHave you read the Meaning of the City? One of his stronger theological works, I think.
I've tried to convince Proto for a few years to give him another go. I think his reading Anarchy and Christianity really soured him :)
DeleteI've found The Politics of God and the Politics of Man to be his best work. Meaning of the City is good too.
That's a good one; A + C is pretty limp. He's the one I've read the most of any author (about 14 works, I think)... the brilliant insights more than make up for the times when I have to say, 'Come on, Jacque. Really?'
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