23 April 2020

Hungary, Italy and Christian Democracy


Christian Democracy means different things to different people. For some the movement is (as it is democratic) grounded within the liberal tradition. For others it represents a hybrid between traditionalist societal models and modern liberalism – a compromise of sorts.


And yet Orban in evoking Christian Democracy is arguing for the Right-wing version of it – if he is genuinely interested in Christian Democracy at all. Sceptics might argue that he and his ally Matteo Salvini are anti-liberals and soft-authoritarians at best.
Or to frame it differently, they are content to tolerate a considerable amount of democracy as long as it's within a specific social consensus – which for them (broadly speaking) is European Christendom. This represents a spectrum as many would consider a great deal of the Enlightenment heritage as part of the 'Christendom' spectrum and in some cases such views would potentially embrace some social values that the American Right would consider to be left-leaning.
Catholic social teaching which is usually associated with Christian Democracy is viewed as centre-right in most contexts but often drifts toward centre-left in terms of governance. There are Protestant versions of this teaching, some of the ideas of Abraham Kuyper are often included in the equation. These 19th century constructs by both Protestants like Kuyper and the Catholic Magisterium represent the attempts by conservatives and traditionalists to formulate a new social model in light of the radical political change that had taken place during the previous century – in the aftermath of the French Revolution. They realised there was no 'going back' and so rather than let people be carried away by socialism and some of the other unattractive alternatives. Christian social teaching would ratify democracy, the concerns of the working class and acknowledge and address the new realities of the Industrial Age and urban life but at the same time it placed restrictions on human autonomy and attempted to create a system that was principled and exempt from the dangers of libertinism and mob rule.
Figures like Orban and Salvini want the consensus to rule even in the face of democracy. Thus the consensus may in fact not be a consensus at all but an authoritarian Magisterium or some kind of custodial body that makes the 'big' decisions while a form of lower-order democracy might still exist in terms of deciding practicalities but is not able to touch on the principles or seek referenda on the system itself. It is essentially a custodial democracy which of course (to many) would be something less than a true democracy.
This gets tricky as a nation like the United States is a representative democracy that is ostensibly ruled by law, by the Constitution. The Constitution is limited in its powers over the states, can be amended, and gives wide berth in some areas – to both exercised authority on the part of the executive and in the wishes of the voting public. Additionally with judicial review, laws can be struck down – a process in which some judges (depending on their understanding of law) will take public sentiment and values into consideration.
The United States is (at least on paper) a republic, a nation of ideals expressed in laws. Adherence to those ideals is at the heart of what makes one an American. There are other cultural considerations such as religious toleration, the English language and other social markers which fall (legal or not) within a broad consensus.
And yet there are many within the United States that ground American identity on a tribal basis – race, culture (and thus language) and a certain cultural heritage rooted (at least in part) within a broad Christian and European spectrum. For them, a secular Muslim person of Southeastern Asian heritage speaking less than standard English who might have been educated in the United States is a naturalised citizen and believes firmly in its ideals, is nevertheless an American of dubious standing. They will always be considered to be something less than a full citizen by large segments of the population.
Of this tribalist sector those who are focused on a concept of Christendom and those who are paying any attention to European politics are likely to be fans of Viktor Orban and Matteo Salvini, men who would also base their understandings of Christian government and democracy on the basis of the nation (wed to a quasi-Christian narrative) as opposed to standalone or universal ideals that transcend nations, races and even in a broad sense religious systems.
Christian Democracy was tried before in Italy as a foil to Communism. The DC (Christian Democracy) Party was founded during WWII and firmly established at the war's end with a tremendous amount of help from both the Catholic Church and the US government. The 1948 election was one of the CIA's early successes. Italy was focal point during the Cold War due to the fact that the nation had the largest number of Communists in the Western Bloc. The DC eventually became synonymous with corruption and was finally disbanded in 1994.
The attempt by European Christian Democratic parties to create custodial sacralised systems has targeted them with creating 'sham' democratic systems and opening them up to cronyism and corruption.
That said this model is becoming increasingly appealing to some segments of US Evangelicalism. For many years the ultra-individualist values of Libertarianism were rejected by Christians on the Right. While these same Christians embraced free markets and capitalism there was a hint of caution when it came to rank libertarianism in the marketplace and its utilitarian values – that tends to view the morality of the market as determined by the will of the people. If a majority of the people wants something, then it's the will of the people and therefore must be viewed as moral. This democratisation of values was highly problematic to those trying to create a Christian social order.
And yet over the past 15 years or so there has been a growing spirit of libertarianism at work in hitherto Conservative and Christian-Right circles. This took on a virtually extremist character during the Obama years and Trump has only poured fuel on this fire. Some Evangelical leaders are alarmed as there is fear of principles being lost and for their movement to succumb to the free-for-all decadent and hedonistic individualism that is starting to find a potent voice in some Right-wing and Evangelical circles. They would view the Christian Democracy of Salvini and Orban as a possible solution, an organising principle that focuses on nation, heritage, culture and community rather than an individualistic tribalism – which of course is eventually exposed as something of a contradiction and results in anti-social behaviour. These people fear socialism but they also fear the chaos of non-community focused free markets and the corrosive effects of consumerist hyper-individualism.
I found it interesting that Orban is utilising the banner of National Conservatism and the Reagan-John Paul II narrative about victory in the Cold War. This is combined with God, honor and country. Many would say this is not democracy at all but rather a form of consensus tribalism, a communitarian model that is certain to relegate anyone not fully on board to second-class citizenship. Full rights are for those who sign on to the vision. Dissenters are going to face pressure and will not have the benefits of legal protection. Equal Protection enshrined in US Constitutional law will be an absent concept in a system rooted in God, honor and country.
Of course New Testament Christianity rejects the Salvini-Orban project and would argue that though men like them may come in the name of God, they clearly do not know Him and the governments they establish in His name are by nature and definition – deceptions. They are not what they claim to be and the claims are in fact blasphemous.
Orban's statements about power vis-à-vis the liberal order, the need to rule from a position of strength, the notion that power must keep expanding and being acquired is a warning signal. He doesn't believe his consensus can hold and due to external opposition it must continually increase its base, its spectrum and consolidate its power. In other words the Christian Democracy project is on a permanent war footing with enemies both within and without. And you can be sure Orban will make sure there are always enemies somewhere. This is a classic and dangerous formula pushing these governments and would-be governments in the direction of authoritarianism.
Fidesz and Lega may argue for communitarian Christian Democracy but the implications of their views, the underlying meaning in some of their words, the historical examples of their ideas point to the real direction they are headed – Neo-Fascism.
Many governments are angling for power during the pandemic. There are some disturbing trends at work in the US as well. There are power grabs on the part of tech giants and the government desires to be master of all data, but there are others who are also looking to politically capitalise on the pandemic-bred instability and when the streets are beginning to fill with paramilitary types waving ultra-nationalist banners – some wed to types of Christian expression, it's time to beware.
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