Ironically in England Biblically minded (non-Conformist) Christianity was on the Left. They were opposing the Establishment and believed they needed to bring in what we would call 'Leftist' policies to apply the Kingdom to society. In Britain the Bible churches tended to be Liberal in politics and the Anglicans were Conservatives (Tories).
In the United States, conservative Christianity has long been
part of the Establishment. So here the political activism is on the opposite
side of the spectrum. The whole understanding of the Kingdom is wrong, but I guess
I'd rather see the Left build hospitals and help the poor in Christ's name than
the Right build bombs and support empire in Christ's name.
Ultimately though both Leftist and Rightist versions have
fallen into the same error regarding the Kingdom. In this country the Social
Gospel has been associated with theologically liberal Christianity and yet
theological conservatives who embrace some form of Dominionism,
Transformationalism, Reconstructionism...or whatever form it takes...are
engaged in the same Social Gospel agenda. They resent that identification but
it's quite appropriate. They're trying to do the exact same thing. Their political
platform is different but the understanding of the Kingdom is the same.
This excerpt is from 'The Kingdom of God' published by
Crossway in 1992. Lloyd-Jones died in 1981.
"There, then, was the common fallacy with regard to the
kingdom of God and unfortunately it is a fallacy that has persisted. I want to
be very plain and simple. We are living in a terrible age; it is an age of
bombs; indeed it may be the last age of the world. There are many signs and
indications of that, and our eternal destiny depends upon our belief or
disbelief in this Gospel, so it is important that we should speak plainly. Now
the Roman Catholic church has helped this wrong idea of the kingdom to persist
when she states that she is the kingdom; for she is political as well as
spiritual; the pope is a political personage and nations exchange ambassadors
with him. So there it is; this union of church and state, which is found in
Rome; and all the persecutions which she carried out arose from this.
But let us be quite honest, even Protestantism has fallen at
times into the same error and there have been periods in the history of the
world when armies have gathered together to try to compel people to become
Christians at the very point of the sword and face to face with death! It is
all this misunderstanding about the kingdom.
And, unfortunately, the misunderstanding has persisted even
down to our own days. One of the commonest ideas about the kingdom of God in
this present century has been that the kingdom comes by reforming the world and
by changing it. Now I am old enough to remember the first thirteen years of
this present century, and I remember the great age of the so-called
"social gospel". That was what people believed. They said, "It
used to be thought that you brought in the kingdom of God by preaching; but
that was wrong, the Liberal Party will bring it in by passing acts of
Parliament." And it was believed that the Liberal Government of 1906
onwards was really legislating the bringing in of the kingdom of God. This is
it, they thought; you relieve the poor, you build hospitals, you build better
houses, you bring in your welfare state, your bring in your affluent society;
and the world is so much better, that have brought in the kingdom of God! And
there are still many who believe that.
Others put it like this. They think that the business of
bringing in the kingdom of God is to make protests. Organise your movements and
campaigns, and protest against injustices, against bombs and war; and in so
doing, and by agitating on social political matters, you are bringing in the
kingdom of God! That is their idea of it; Jesus the political social Teacher!
Now this has been the tragedy of the centuries. People
complain of the empty chapels and churches today, but why are they empty? I
think one of the main reasons is that before the first world war it used to be
said that the Tory party was nothing but the Church of England at prayer, and
that Non-conformity was nothing but the Liberal Party at prayer; and there was
a great deal of truth in it. And so the kingdom of God was regarded as between
these two rival parties! The whole thing had been materialised and so men and
women began to say, "We do not need our churches or our Bibles anymore;
the kingdom of God has come in a visible manner, we have brought it in by
legislation; so what more is there?" And that is why, I believe, the
masses are uninterested at the present time.
That, then, is the fallacy with which our Lord deals. That
is wrong, He says- "The kingdom of God cometh not with observation."
He goes on and explains the nature of the Kingdom. Despite getting sidetracked here and there he definitely grasped this aspect and it comes up fairly often. Even many who appreciate him and celebrate his teaching seem to miss this doctrinal point and the wisdom he shares regarding it.
It's interesting that he believed the politicization of Christianity led to public apathy and confusion regarding the nature of the Church. It was all politics in the end. That resonates strongly with our contemporary situation in the United States.
thank you for this post. I have this book but haven't gotten around to reading it. I think i'll start this week. your site has introduced me to books and people I haven't heard of in my quest for a biblical understanding of the kindgdom of God. I've been attending a church for the last 17 years that seems to believe in transforming culture for the kingdom. it's hard to find a church in the heart of the PCA that doesn't. I think it's had a negative impact on the congregation by neglecting essentials such as training in the word of God.
ReplyDelete