And yet because he has allied himself with the Christian
Right he has lost all credibility in both my eyes and often the eyes of those
whom he is critiquing.
In this article a theological liberal is critical of
Mohler's denunciation of the ELCA...the mainline Lutheran body in the United
States.
Now Mohler is right and yet wrong on two key points.
1. The author of the article cannot see Mohler apart from
politics. And though Mohler may be correct to reject homosexuality and
certainly is correct to reject its acceptance within the Church, the fact that
he is perceived as a political creature...is his own fault. It discredits him
and establishes an obstacle to the Gospel.
Now, F Clarkson also demonstrates a lack of understanding
and certainly is no friend to Biblical Christianity, but I cannot fault for him
for perceiving Mohler in this manner.
This is a tragic consequence of Christianity's embrace of
power.
2. Mohler is also no friend to Biblical Christianity. Though
he may grasp the mechanics and nomenclature of the Gospel message, his embrace
of Sacralism and thus the advancement of the Kingdom through political power
exposes his fatal misunderstanding of Christ's Kingdom message. His frankly sickening
patriotism and veneration of militarism and American political mythology and soft-Constantinianism
demonstrates his spiritual blindness and disqualifies him from making any valid
critique.
So what are we left with? Acculturated and utterly
compromised Christianity on both fronts.
One has a semblance of the Gospel but has literally gutted
its meaning and imperatives.
And the other takes some of the imperatives of the Kingdom
(like the Sermon on the Mount) but renders them impotent and meaningless apart
from the Person and Work of Christ. Without the Resurrection, without the
validation of the whole of Scripture, we're left with a Gandhi or a Buddha...
but no Saviour.
I also add the following link by the same author wherein he
shows (rightly or wrongly) that the theological motivations for opposing
liberal mainline Christianity are in fact political in nature. I also include
it for those who might think I've misunderstood or overstated Clarkson in the
first article.
God willing in the near-future I hope to write more about
the funding nexus between the Christian Right and American power circles. I
guess the question is...do so many like Mohler, Beisner and others realize
they're being used? Or are they happy to do it? Or do they really and truly not
see it? Of course Dominionism and Kuyper's understanding of Common Grace allow
for the unbeliever to aid in the building of the Kingdom. So perhaps the fact
that they're being funded by Koch, Exxon, and Coors is for them a profitable
irony?
It is my view that no patriot can have an uncompromised view of the kingdom of God. Their views and teachings are always impacted by their nationalism and moral crusades.
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