This article is interesting for many reasons but I post it here because of a line near the end...
Christianity, they argue, has brought
many to leave the defence of their social rights.
The Mapuche people are
angry because of their social situation and view Evangelical converts as
traitors.
Obviously this
situation is tragic and I hope the Evangelicals are not part of the state
apparatus that has exploited and abused native peoples. But in this case it
would seem a special anger is being directed at Mapuche Christians.
Of course if they were
in the United States these Mapuche converts would be filing lawsuits and
lobbying for political influence and change.
But in Chile they
(apparently) abandon the quest for Mapuche civil rights. Christianity for them
means embracing a new life and breaking with the worldly concerns of social redress
and political power.
On another level it is
worth noting that one of the Mapuche grievances involves the cutting down of
their forest-lands. While apparently there have been some revisions to the
exploitation of the forest, for many years a great deal of the timber is
exported to the United States and ends up in places like Home Depot. The lesson
here is one of the effects of globalisation. One thinks of how many Christians
profit from such arrangements and then what that does to the status of their
brethren in other lands. Converting to Christianity means associating (to some
degree) with the Empire.
Most American Evangelicals
are defiant in this regard. Their commitments are primarily to economic
principles rather than an ethic of self-abnegation.
For the people of
Chile, they were for many years oppressed by the Pinochet dictatorship which
was more or less installed and backed by the United States and its allies. Its
collapse in the early 1990s led to new form of domination... Multinational
Capitalism. Both during Pinochet and after, Neoliberal economic policies in
different forms have brought stress and anguish to many elements of Chilean
society.
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