It's very sad to read and I cannot imagine the grief and
sorrow her parents are experiencing as a result of this.
Ultimately it is God Himself who must change the heart and
only those 'who endure to the end' will be saved.
This truth (of Grace and Perseverance) is dynamic. It is paradoxical.
There is a latent danger in Christian circles... a danger which places so much
emphasis on rationality that in the end the doctrines of Scripture itself are
over-scrutinized and begin to collapse.
The Thomistic tradition has always sought to demonstrate and
prove through reason and logic the existence of God and the veracity of
theological truth.
The problem is it can go only so far. The method itself
ultimately can put faith to the test. You're using a certain set of criteria
that has to be willing to stop when it can go no further. And yet for those
trained in the method, used to thinking that way... it's hard to do. This
tendency has brought down many Christian strongholds and turned places like New
England into hotbeds of rationalistic secularism.
This system ultimately trended toward an Empiricist
worldview which in the end more or less brought down Thomism and destroyed the
'proofs' for the existence of God. They are at best inconclusive.
I would argue it's the wrong method for approaching
questions of faith. It's a mistake to subjugate metaphysical truths to the
empirical test.
As far as the question which for this young woman served as
the breaking point... the answer is really not that difficult.
Although I will admit for those who think in terms of
systematic cohesion, it may prove somewhat difficult. For those who believe
metaphysical mysteries can be dissected, it may be very problematic. It
obviously did for her.
There are universal moral laws which reflect the person and
character of God. He commands them because they 'are' intrinsically good.
Things like lying, theft, murder, prohibitions against idolatry etc.... are all
intrinsically good in that they reflect the integrity of Truth.
More could be said but that will suffice for the present.
There are other commands and laws which are moral not
because of their intrinsic universal value... but they are good because God
commands them.
Here's the rub. The whole methodology this girl grew up with
contains within it (I think) a certain arrogance. It presumes that man can
probe the depths of God. They believe that God has instituted laws of logic and
thus the universe and even the mind and activities of God Himself are subject
to them.
Not only are these laws which govern the cosmos, they would
believe the laws of logic reflect the mind of God, they are universal values
that are part of his character.
God is to them an expression of the purest logic or to read
that the other way...logic is the purest expression of God's character.
I believe that the laws of logic are mechanisms God has 'created'
for this world. They are part of creation and it is a mistake to impose them on
God. Impose I believe is the correct word.
Ultimately what is happening is that God is being put (as it
were) under the microscope. They are seeking to explain God as it were.
There is a certain rationalism at work here. I'm not
speaking of the school of thought which has historically been antagonistic to
Empiricism. I'm speaking of the elevation of the mind of man wherein man thinks
he has the ability to apprehend and in some cases comprehend the mysteries of
the deity. I would argue the tools they are using... the laws of logic... are
paltry and incapable of probing these transcendent glories.
Because man is incapable of properly grasping the cosmic
order and is unable to properly understand the infinite complexity of the
grace-redemption paradigm or its foundation, the ultimate mystery of the
Incarnation, God has chosen to speak to man in typological and symbolic terms.
The typology can also be applied in eternal (a-temporal) methods. He can speak
of future yet certain actions to people in the past through actual historical
events which are symbols of these eternal truths.
For example the conquering nation of Israel in the Old
Testament can exhibit typologically the Final Judgment. The Canaanites received
the eschatological trial and judgment they deserved... thousands of years before
the actual and true Final Judgment. Eternity invades or intersects with time
via these symbolic means God has provided...namely his covenant people Israel.
Because God is not bound by time and in his love for us
seeks to communicate eternal truths in a form finite and temporal beings can
grasp at... it is his prerogative as Creator to institute laws and commands
which may 'seem' to violate universal moral principles.
Because the Israelites acted as proxies under Divine
mandate, their slaughter of the Canaanites was not unjust. They may have been
as individuals, in their hearts, committing murderous sins to be repented of.
They may have acted with improper wrath and not as mandated executioners. But
that's beside the point.
It was perfectly just and moral for God to bring Judgment on
the crimes of the Canaanites.
In terms of the other moral laws of the Old Testament, the
dietary laws, the temple system etc... these
were temporary laws that served a didactic purpose. They were teaching lessons
about eternal redemption in a symbolic and a-temporal fashion. They were
teaching about something eternal that had not yet been executed in time. God in
his love applied these truths in a context ancient Middle Eastern people could
understand. This is true from the suzerain covenant formulae and the cutting of
covenants, to the societal structures.
These commands were moral not because they reflected
universal intrinsic truth. They were moral because God had commanded them to
serve his purposes in history and made them stipulations of his covenant
administration on Earth. Thus when they were no longer needed they were set aside.
All the lessons had been completed and finished by Jesus Christ the True
Israel...the lessons the first Israel (like the First Adam) had failed to
grasp.
Thus they were done away with. Thus we no longer have the
temple system. All those things God had commanded, from the building to the
candles, to the priesthood, robes, altars, instruments, sacrifices, incense,
the land and its political structure, the dietary laws, the civil codes, even
the Sabbath. All these things have been done away with.
This is not the elimination of universal moral laws. This is
not a change in something that was fundamental or absolute.
Does this represent a bifurcation in logic? Not at all.
The problem with this poor young woman is that all along
rather than submit to God's revelation she was taught to subjugate it to a
criteria that elevated man's reason. This has ever been a problem with many
theological schools of thought.
In the end, this school of thought is basically saying...
If I can't understand it, then it must not be true.
And once you realize this, you'll start to see this basic way
of thinking clouds almost every theological debate.
Empiricism (knowing by the senses, by that which can be
demonstrated and proved) is the foundation of Modernism. It has built
skyscrapers and sent man to the moon... but it cannot probe the eternal depths.
I pray this beautiful young woman will be awakened from the
stupor of death which has beset her heart. She may yet be rescued but I fear
her father's methodology may prove inadequate.
You don't even have to indulge the question that caused her to be stumped. The glaring error that struck me was that she was drilled on knowing hypostic union and communicatio idiomata, but never once was it obvious that she was instructed in knowing King Jesus. That may seem quaint or unfair, but any attempt to talk to her would be begging the question. I'm not pulling the 'no true scotsman' fallacy, but something that happens time and again.
ReplyDeletePaul instructs that knowledge without love only puffs up. What I see is she was made a slave to rationalism, and now experienced freedom from those chains. A fellow blogger put up side by side the 'deconversion' of Dan Barker and the conversion of John Bunyan. They were remarkably similar: both were oppressed, but found freedom. The former escaped from a false god into the abyss, the latter into the arms of the Father of the Lord Jesus.
Matt Slick might know and follow the Christ (and I've benefited from CARM in my early days), but he catechized his daughter into knowing the god of Aristotle. I'd like to be optimistic and say this is actually the beginning of her redemption.
Cal
That should be, rather, a judaized/christo-gloss god of Aristotle.
DeleteCal that's a really good point you made at the end of your comment. I was thinking the same thing, lets pray it's the beginning of her redemption.
ReplyDelete